திங்கள், 17 ஜூன், 2013

Colombo schemes permanent occupation of two Tamil villages in Ampaa'rai


Colombo schemes permanent occupation of two Tamil villages in Ampaa'rai

Sinhala officials attached to Sri Lanka's Department of Forest Conservation, which comes under the SL Ministry of Environment and Renewable Energy, have surveyed this weekend two traditional Tamil villages in the Thirukkoayil DS division of Ampaa'rai district, in a move to plant trees in the lands that belong to uprooted Eezham Tamils, who have not been allowed to resettle in the villages of Thangkavealaayuthapuram and Kagnchi-kudichchaa'ru, news sources in Thirukkoayil told TamilNet Sunday. The Sinhala officials of the Eastern Provincial Council also back the move, the sources further said. 

Claiming that certain lands come under the purview of the central government in Colombo and the remaining under the authority of the provincial government, Sinhala officials from Colombo as well as those in Ampaa'rai collaborate in the demographic genocide being committed on the ancient Tamil villages, Tamil civil sources in Ampaa'rai said. 

435 Tamil families from Thangkavealaauythapuram and 332 families from Kangchi-kudichchaa'ru were displaced when the notorious SL Special Task Force (STF) elite commandos and the SL military launched a genocidal onslaught on the villages. 

While the displaced Tamil families seeking assistance to resettle in their own village are refused humanitarian assistance and denied access to their properties and livelihood, Sinhala villagers in the border areas are provided humanitarian assistance on a regular basis, civil sources in Ampaa'rai said. 

Earlier, before the Norway-brokered Ceasefire Agreement in 2002, the Tamil families numbering around 1,000 from the villages of Thangkavealaayuthapuram, Kangchi-kudichchaa'ru, Chaakamam and Alikampai were living in four refugee camps in damaged cadjan huts for a decade, but now, after the genocidal end of the so-called peace process, the families have lost all hopes of resettlement in their ancient villages, the civil sources further said. 

The villages were defended by the LTTE before they were militarily captured by the Sri Lankan STF in 2007.    

Tamil "Mandate" Refugees, left homeless, languish in foreign camps


Tamil "Mandate" Refugees, left homeless, languish in foreign camps

[TamilNet, Sunday, 16 June 2013, 15:21 GMT]
Hundreds of Tamil refugees, including several hundreds who have been declared as "Mandate" refugees by the United Nations High Commission for Refugees (UNHCR) in compliance with the UNHCR Charter and associated statutes, are languishing in camps in East Asian countries, and recently in Dubai, while Australia, Canada, New Zealand, the Netherlands, the Nordic countries (Denmark, Finland, Norway and Sweden) and the U.S., which have traditionally admitted mandate and convention refugees, are denying resettlement to many of these refugees. Australia, which is one of the contracting countries with UNHCR, is even keeping in detention, citing security threat, Tamil boat refugees who have been granted asylum. 

New Zealand has routinely rejected applications for admission and resettlement of Tamil "mandate" refugees, even while the quotas for UNHCR recommended refugee intakes were not exceeded, published documents show. While individual states can reach independent determination of the refugee status based on the 1951 UN Convention and 1967 protocol, "convention" refugees, legal sources say, the differences are relatively few resulting in differing determinations. 

"The rejection rates in Australia and New Zealand are increasing, advocates of humane resettlement policy in both countries say. While Australia, collaborating with Colombo whose alleged genocidal crimes in Mu'l'livaaykkaal drove Tamils to flee Sri Lanka, repatriates many potential Tamil refugees while being accused of violating non-refoulement guidelines of the U.N., New Zealand silently rejects Tamil Mandate refugees even when UN-agreed quotas have not been exceeded and the refugees pose no risk to security," Tamils Against Genocide (TAG), a US-based rights group earlier said.

TamilNet recently obtained a letter written by the Office of Hon Kate Wilkinson, member of cabinet who held the portfolio of Immigration (before being removed by Prime Minister John Key) in response to a query by a NZ MP. The MP wrote to the Minister on behalf of a local New Zealand Tamil with regards to a rejected Tamil asylum claimant who was alleged to be a member of the Liberation Tigers. Full text of the letter follows:
    "There is no blanket government policy which requires that those associated with the Tamil Tigers be declined a visa or banned from entering New Zealand. 

    The individual we discussed may be caught by Immigration New Zealand (INZ) policy which requires that individuals who pose a risk to New Zealand’s international reputation be declined a visa. 

    When assessing whether Sri Lankans associated with the Tamil Tigers pose such a risk, INZ considers the level of association a person has had with the organisation on a case-by-case basis."
An activist closely involved with helping Tamil refugees told TamilNet, "studying the cases of Tamil refugees rejected by New Zealand and other countries mentioned here reveals an intriguing pattern. These countries appear to readily accept Tamil refugees who have had affiliations with Tamil militant groups that were working against the LTTE and those who have had very limited association with the LTTE. These same countries have consistently rejected Tamil refugees who have had long associations with the LTTE even when the association is non-military.

"Indeed one of the single mothers rejected was the wife of a well known civilian journalist who was killed by artillery fire in 2008 in Vanni. Her application has been rejected by Finland, Netherlands and New Zealand. 

"It's ironic that people who are the most vulnerable to Sri Lanka's beastly methods of torture are the ones the liberal West is unwilling to provide sanctuary," the refugee worker added.

Further, the Director of Deakin University’s Centre for Citizenship, Development and Human Rights, Professor Damien Kingsbury, has pointed out that the Australian Security Intelligence Organization's (ASIO's) investigations on the eligibility of Tamil refugees "bore the hallmarks of an anti-Tamil campaign being directed by the Sri Lanka government."

As seen, the discretionary powers afforded to the NZ Minister involves assessing if the claimant posed a risk to NZ's "international reputation," a overly broad-power, leaving a refugee with well-founded fear of persecution at his country of birth and left homeless in a foreign country, according to legal analysts in Washington. 

"Only sustained media exposure of the fate of the "mandate" and "convention" refugees by the rejecting contracting countries, including legal action for possible violation of international law, will pressure these countries to be more sympathetic in accepting additional refugees," TAG added when queried on the asylum progress.

TAG has followed the plight of Tamil refugee families stranded outside Sri Lanka. Summary of refugees whose details are available with TAG follows:

Plight of Tamil Mandate Refugees languishing in detention camps in Thailand, Malaysia, Indonesia
Family ID Number of members Mandate Refugee
Status
Rejected for resettlement by
A Family of 5 Yes New Zealand, Finland
B Mother and Child Yes Holland
C Mother and Child Yes New Zealand
D Single Male Yes New Zealand, Norway, Sweden, Finland, Canada, Holland, Denmark
E Single Male Yes New Zealand, Finland, Holland
F Single Male Yes USA, Finland
G Family of 5 Yes New Zealand
H Mother and Child Yes New Zealand
I Mother and Child Yes New Zealand
J Mother and Child Yes New Zealand
K 15 including two families Some Held in Dubai; Rejected by Sweden, Holland, Finland
L 50+ Boat refugees Yes Given asylum but kept in detention in Australia

TAG-UK has been pro-active in critically questioning the policy documents of the UK-Border Agency, and has achieved legal rulings favorable to refugees by showing many Tamil returnees have been tortured, and that legal pro-Tamil activity in the UK can result in persecution by Sri Lanka authorities.

Non-contracting countries, and countries which use allowed temporal or geographical limitations, can deny Convention status to mandate-refugees, legal sources say.

In addition to the earlier mentioned Western liberal democracies, Argentina, Brazil, Chile, Iceland, Ireland and the U.K. have also joined the U.N. program offering resettlement in the last decade. Since 2007, 13 new countries, Bulgaria, the Czech Republic, France, Germany, Hungary, Japan, Paraguay, Portugal, Spain, Romania and Uruguay, have added their names to the UN's resettlement list, according to published UNHCR documents.


Related Articles:


External Links:
UNHCR: Resettlement in New Zealand
DRUM: ASIO: maintaining the fear
Conversation: The problems with recognising Sri Lankan boat arrivals as refugees
NZ: New Zealand Immigration Statistics
UNHCR: UNHCR Q&A document on Resettlement
SBS: Why Sri Lankan asylum seekers continue to come to Australia
UNHCR: UNHCR Resettlement Handbook
Deakins: ASIO a pawn for Sri Lanka government?
Haigh: Former Ambassador Haigh's assessment of Tamil refugees

30 temples, 25 churches remain damaged in Ki'linochchi


30 temples, 25 churches remain damaged in Ki'linochchi

Even after four years have passed, More than 30 Saiva temples are found either destroyed or damaged in the three divisions of Ki'linochchi district, informed sources in Ki'linohchi told TamilNet on Saturday. In one division alone, 24 churches have been damaged during the war, according to civil sources in Ki'linochchi. In one of the division, Poonakari, two churches (St. Mary's Church and Our Lady of Refuge Church) were fully destroyed while 22 other churches have been partially damaged in Poonakri (Pooneryn). 

The occupying Sri Lankan military, which has deployed soldiers in the vicinity of Uruththirapureechvaram temple situated in Karaichchi DS division, has threatened the Saiva priest of the temple and are trying to install a Buddha statue there, civil officials said. 

The SL military has restricted civilians from accessing Kanakaampikai-temple and keeps the place as a ‘High Security Zone’. 

10 other Hindu temples remain damaged in Karaichchi DS division. These are: Porikadavai amman, Kanthassami temple, Ramanathapuram Krishna temple, Uruththirapuram Murukan temple, Vayaloor-murukan of Vaddakkachchi, Pi'l'laiyaar temple at Mu'rippu, Skanthapuram murukan, Vanneari aiyanaar, and Vanneari Murukan temple. 

Murukan temple at Kumarapuram, Potkadavai pi'l'laiyaar koayil at Kugnchu-Paranthan, Amman koayil at Paramankeerai and Amman koayil at Kauthaari-munai are found damaged in Poonakari division which has been heavily militarised. 

In Pazhai division, Maa'nikkap-pi'l'laiyaar koayil and Amman-koayil at Mukamaalai are fully destroyed while Ka'n'nakai Amman koayil at Iyakkachchi, Karanthai koayil and Thaamaraik-kea'ni temple in Pazhai DS division are found damaged.   

Sinhala military wants ‘Kappan’ from Batticaloa Tamil farmers


Sinhala military wants ‘Kappan’ from Batticaloa Tamil farmers

Aiming at totally bankrupting the Tamil farmers of Koa'raippattu South (Kiraan) division in Batticaloa district, the occupying Sri Lankan military, which schemes Sinhalicisaton and colonisation of the pasturelands in the division, now demand 3,000 rupees per 10 cattle from the Tamil farmers. The ‘Kappan’ military of Sri Lanka has instructed the Tamil farm-owners to pay the money before 25th of this month. The extortion is taking place in the name of providing ‘housing’ to disabled Sinhala soldiers, the farmers from Alli-oadai village told TamilNet on Friday. 

Location of Kudumpimalai
The location of newly established checkpoints of the Sri Lanka Army at Allai-oadai and Maavaddavaan junction [Photo: TamilNet]


Earlier, Tamil paramilitary personnel operated by the SL military were demanding money.

But this time, the extortion has reached a larger proportion.

The SL military now wants the Tamil farmers to give up grazing their cattle and farming in the area, the Tamil farmers complain. 

The officers of the occupying Sinhala military have earlier registered the number of cattle owned by the Tamil farmers in the division. They are now using these figures to demand large sums of money from the Tamil farmers. 

Already, more than 500 Sinhalese brought from the South have encroached into the pasturelands and the Sinhala ‘Civil Defence Force’ paramilitary operated by Colombo has been killing and stealing the cattle of Tamil farmers. 

The Tamil name of the village Alli-oadai (lotus pond) has also been changed to ‘Aliayaa-oadai’ in Sinhala by the occupying military.

Two months ago, the Sri Lanka Army soldiers at the nearby Koaddaik-kallaa'ru were harassing the Tamil villagers for money, showing a letter in English and Sinhala that they were constructing houses for disabled Sri Lankan soldiers. 

Kappan in Sinhala, related to Kappam in Tamil and meaning taxes or tribute, is widely used today as a word for extortion of money. 

Alli Oadai
Shown within the red circle is the Alli Oadai junction where 5 acres of land has been appropriated to construct a Buddhist stupa. Local people are prohibited from going to that area and beyond it to Kudumpimalai


Related Articles:
11.11.12   Colombo plans to settle 25,000 Sinhala families in Batticalo..
03.05.12   Parts of Batticaloa worse than Vanni in ‘normalcy’
03.03.12   Land grabbed for Buddhist stupa, local people blocked at Kud..
09.07.10   SLA changes traditional Tamil names of streets in Batticaloa..

NESoHR revives reporting, highlights collective rights


NESoHR revives reporting, highlights collective rights

“Tamil Eelam today is a crucible of ‘excess of power’ - Lankan President with unchecked executive power, the very heavy presence of his military in Tamil Eelam and the Prevention of Terrorism Act still in place almost four years after the defeat of the LTTE,” says the latest Human Rights report issued by the North East Secretariat on Human Rights (NESoHR). “The leading human rights groups are hoping to deal with this situation of ‘excess of power’ only through appeals to individual rights. Indeed their mandates restrict them from dealing with it in any other way,” the NESoHR, which was formed during the internationally mediated peace process as the Human Rights body of the Tamil Nation, said on Friday, reviving its reporting on human rights in the country of Eezham Tamils and launching an international wing for dissemination of its reports. 

The Tamil students were ordered by the SL Governor of Northern Province, a retired Sri Lankan military official, to be away from classes in order to attend the May 18th ‘remembrance day’ for the war dead Sri Lankan soldiers this year. 

The students were also ordered to offer lotus flowers to the SL military, the report says. 

Why cannot the same Tamil students pay homage to their blood and flesh who laid down their lives for the Tamil people, the report cites the students of the Jaffna University as asking. 

“Even today, two military posts and several police check points remain on Ramanathan road. University staff and students are randomly registered and only then they are permitted to enter the university,” the report further says.

The latest document comes 4 years after its last case-specific report issued during the war. 



The chairman of NESoHR, Rev. Father M. X. Karunaratnam, was assassinated by Sri Lankan military in a targeted attack in April 2012. 

Earlier, two of the co-founders of NESoHR, A. Chandra Nehru (former parliamentarian of the TNA) and Joseph Pararajasingham (TNA parliamentarian), were similarly assassinated. 

In a recent press statement, the NESoHR said: “Some of NESOHR founding members, who have escaped the island, together with some younger generation members of the Diaspora are re-launching this body under the name NESOHR(Intl.) with the aim of bringing out regular reports to inform the world about the continuing genocide of the Tamil people in Tamil Eelam.

“During the intervening period NESOHR published one of its major reports, Lest We Forget – Massacres of Tamils 1956-2008, in book form in Tamil, English and German.

“Four years have passed since the end of the genocidal war between the two nations of Tamil Eelam and Sri Lanka in the island. Two US sponsored resolutions at the UNHRC sessions in 2012 and 2013 urging the Sri Lankan government to address the human rights situation in Tamil Eelam had the opposite effect of stepping up the rights violations against the Tamil people by the Sri Lankan military.

“When the most fundamental rights of the Tamil people is currently violated by the sheer fact of military rule of a foreign government in Tamil Eelam, a military that conducted a genocidal war on the Tamil people, that had carried out genocide in many forms for many decades on the Tamil people, it is a an exercise in futility to issue reports on the human rights situation in Tamil Eelam. We are however forced to carry out this exercise because all international institutions and instruments are failing to deal with the reality of the genocide in 2009 and the on going destruction of all facets of democratic life of the people of Tamil Eelam.

“NESOHR aims to issue regular reports from ground on how the Sri Lankan military is employed to destroy the democratic life of the Tamil people, thus continuing the decades long genocide of Tamils.”

Full text of the latest NESoHR report released on Friday follows:

Attacks and arrests of Jaffna University students over November 2012 maveerar day

The right to commemorate the war dead

Since early 1990’s, Eelam Tamil people have been commemorating the maaveerar day on 27 November to remember the war dead combatants of their war for the establishment of Tamil Eelam. That three decades long war ended in 2009 with the destruction of the Tamil Eelam de-facto state. That end war has now become an internationalised event repeatedly debated in the United Nations Human Rights Council and many other international forums. Yet, nearly four years after that end war, the Lankan military is continuing its extensive presence in Tamil Eelam. It continues to brutally suppress the people’s desire to commemorate the maaveerar day. When the students of the Jaffna University commemorated the November 2012 maaveerar day, the military entered the university premises and student residences and attacked the participants. It also arrested some of the student leaders.

Following the student arrests, leading human rights groups of the world issued reports on the arrests and warned of possible torture of the students1. They made no comment on the right of the Eelam Tamils to commemorate their maaveerar day. The incident and its handling by the leading human rights groups is an example of the divide between individual and collective human rights. The leading human rights groups of the world emphasize the individual rights and more or less neglect collective rights. The right to commemorate a people’s war dead is a collective human right.

Professor Zizek in an article titled, “Against human rights”2, deals with this over emphasis on individual human rights. In the opening paragraph of the article Professor Zizek states three basic assumptions on which contemporary appeals to human rights rest. One of it being, “that an appeal to human rights may form the basis for a defence against the ‘excess of power’”. This captures the present situation in Tamil Eelam well. Tamil Eelam today is a crucible of ‘excess of power’ - Lankan President with unchecked executive power, the very heavy presence of his military in Tamil Eelam and the Prevention of Terrorism Act still in place almost four years after the defeat of the LTTE. The leading human rights groups are hoping to deal with this situation of ‘excess of power’ only through appeals to individual rights. Indeed their mandates restrict them from dealing with it in any other way.

This excess of power to deny the collective right to commemorate their war dead leads to innumerable individual and collective human rights violations which include: Lankan military’s entry without permission into the university premises and student residences; unprovoked attacks on the students by the military; threatening students who were injured in the attacks while they were in hospital beds for treatment; hospital staff forced to tolerate the conduct of the military in the patient wards; arrests of students who took part in the commemoration without charges or papers given to family; arbitrary detention of students in the so called rehabilitation camps; attack of the peaceful student protest the next day; attack on the reporters who went to report the protest and the list probably is a lot longer than this.

Satkunaraja Paramanathan, a Tamil from Jaffna commented on the military’s attempts to disrupt the commemoration on the maaveerar day over the years, “Every year, days before the maaveerar day the military presence near universities will be increased. The military checking and other harassments by the military will be stepped up. The maaveerar flame will be lighted in many places despite all of this military harassment. Long after those who lighted the flame without the knowledge of the military had left, random passers by would be attacked by the military. In 2012 the threats by the military had increased many folds because a Hindu religious day for lighting a flame coincided with the maaveerar day. Yet the flame was lit in most homes in Vanni.”

Satkunaraja’s comment reflects the basic human reaction of one denied his collective right by an ‘excess of power’. A basic human emotional reaction to the denial of a collective right that the individual human rights approach of the leading human rights groups are unable to confront.

Chronology of the 2012 maaveerar day events at Jaffna University

On the night before the maaveerar day of 27 November posters commemorating the war dead combatant were posted all around the university premises. The next day, maaveerar day, the Lankan military visited every ex-LTTE member’s house and ordered them to report to the military camp.

On 27 November the students were preparing to commemorate the day when around 75 uniformed Lankan military personnel and around 50 military intelligence wing personnel in civil clothes gained forced entry to the male and female student hostels and damaged property and threatened the students.

Uthyan reporter, Premkumar, who came around to collect news reports on this was also attacked by the military.

Next day on 28 November students gathered at the university complex for a peaceful protest to the attacks the previous day. Armed Lankan military and police attacked the protesting students. Journalists who came to report were also attacked even after they identified themselves as journalists. Their equipment were taken away and all photos and other information the journalists had collected were erased from their equipment. The vehicle belonging to Tamil Member of parliament, Saravanapavan, who came to the spot, was damaged.

On the incident, Jaffna University Science Teachers Association said in a letter3, “The demonstration on the following day, 28th, was a protest against the previous day’s incident, carrying slogans that were well within the norms of democratic protest. If the students had been allowed to walk the short distance from the main entrance on Ramanathan Road and re- enter by the Science Faculty entrance nothing untoward would have happened. Rather than calm the situation matters were made worse by the Police physically attacking the students.”

Students injured in the attack were admitted to the hospital. Within minutes the Lankan military intelligence personnel arrived and began threatening and harassing the injured students in their hospital bed. The military were able to do this even outside the visiting hours of the hospital. None of the hospital staff were able to take action against the military threatening the injured students. Unable to face the continuous harassment by the military the injured students left the hospital without receiving treatment for their injuries. One student commented with tears in his eyes, “Not only we were attacked to the extent of being injured we had to leave the hospital without being treated. All because we are Tamils”.

On 28 Nov, on both sides of Ramanathan Road, the main road leading to Jaffna University, road blocks were setup by the military and the police. More than fifty masked military and police personnel were stationed there. The students and staff were continuously threatened directly and through phone both inside and outside the university by the Lankan military.

On 29 Nov, the office of the Lankan military affiliated group, Sri-TELO, which was set up near the university only a week earlier came under a so called a petrol bomb “attack”. On accusation of being responsible for this “attack” four university students were arrested under the PTA and detained in Vavuniya on 31 Nov. The police also began a search for many other present and past student activists of Jaffna university.

Quoting again from the Jaffna University Science Teachers Association letter, “The same night a petrol bomb exploded at the Sri-TELO camp behind the University causing no physical harm to anyone. Security around the university, including by several agents in mufti, had been very tight and we find it puzzling that the perpetrators got away scot-free. Even more remarkable is that the Kopay Police were able to come up with names of four persons to arrest over the incident, which evidently no one had given them.

We are confident that these students had nothing to do with bomb throwing. Two were arrested at their homes before the night was out and two were handed over by the University authorities the following day. They were all detained under the PTA and taken to Vavuniya.” On 2 December the university students started boycott of the classes. On 5 December the Vice Chancellor of the university and some of the lecturers were permitted to meet the arrested students. On the same day one of the arrested students was released by the Terrorism Investigation Department.

Four days later another arrest drama was enacted to the shock of the entire people of Jaffna. Quoting from the Jaffna University Science Teachers Association again, “On the morning of 6th December, the university administration was given, by a man who claimed to be from the TID, a list containing names of ten persons to be produced at the Jaffna Police Station, without any intimation of the reasons or the charges against them. The news shocked the university community and parents were distraught. One sickly mother of a student handed over to the Police by the University was so upset with the University’s helplessness that she threatened to take poison.

A study of the list convinced us that all these students were wanted only because they were well known as prominent in student activities or were victims of police assault on 28th November, whose pictures featured in news reports on the internet.

The practice of the University authorities ‘handing over’ students gives rise to some questions and we are not sure of the legal situation. At the same time we realise that parents sometimes wish for the university to be involved out of fear that otherwise something dire might happen. What does concern us however is that, while complying with police requests to hand over students the University authorities fail to question the police as to the reasons and to seek speedy resolution. The situation is so bad that even lawyers are mostly afraid to represent students and ask them to seek help from the University.”

The next day eight of the ten students in the list surrendered to the Terrorism Investigation Department. Three days later seven of them were released and four were sent to Welikande detention centre for the so called “rehabilitation”. Note that under the uniquely Sri Lankan law, peaceful Tamil protest is illegal while arbitrary detention of the protesters is legal.

No official arrest document was given to the families of the arrested students or their lawyers. The arrested students were not produced before any magistrate courts. On 3 December, parents of the students were told that the students will be released after producing them before the magistrate courts. The lawyers of the arrested students and the university administration were also told that the charge sheet against the arrested students will be issued. None of this happened.

From 14 Dec till 19 Dec female university students were regularly called for interrogation. According statements by civil society leaders that appeared in the Jaffna media, over the period of one month since 27 Nov, 50 random arrests were made in Jaffna and two persons were abducted. Only in late January 2013 two of the four students sent to Welikande were released after two months of detention and the other two students were released from detention in Feb 2013. Names of the fourteen students taken into custody appeared widely in the media at the time of arrest.

Even today, two military posts and several police check points remain on Ramanathan road. University staff and students are randomly registered and only then they are permitted to enter the university.

Support for the students

On 3 Dec Eastern university students protested against the arrest of the Jaffna university students.

On 30 December the University Teachers Association held a meeting to draw attention of the arrest and detention of the students. A resolution was made at this meeting that in the future the university teachers will also commemorate the maaveerar day and the Mullivaikaal day.

The president of the Federation of all University Students Association, Sanjeeva Bandara, had announced that all the universities will protest against the arrest of the students.

When NESOHR asked the Jaffna university student representatives what they would like NESOHR to tell the world about their situation they put forward the following request:

Question from the students

Tamil students were ordered by the northern province governor, a retired Sri Lankan military official, to be away from classes in order to attend the May 18th remembrance day at Palaly military camp for the war dead Sri Lankan soldiers. The students were ordered to offer lotus flowers to the Sri Lankan military there.

If Tamil students were ordered to pay homage to the Sri Lankan soldiers, why cannot the same Tamil students pay homage to their blood and flesh who laid down their lives for the Tamil people.

Appeals from the students

  • Conditions must be maintained for the students continue their education in peace and with freedom.
  • Conditions must be created for the human rights defenders to carry out their work peacefully and independently.
  • The 1988 UN General Assembly Resolution 43/173, “'Body of Principles for the Protection of All Persons under Any Form of Detention or Imprisonment” must be respected.

1 Amnesty International: UA 347/12 Index: ASA 37/005/2013, ASA 37/015/2012, ASA 37/002/2013 Human Rights Watch: http://www.hrw.org/news/2012/12/20/sri-lanka-free-or-charge-detained-students

2 Against human rights, Slavoj Žižek, http://libcom.org/library/against-human-rights-zizek

3 Letter sent by Jaffna University Science Teachers Association to the Government of Sri Lanka dated 7 December 2012


Chronology:


Related Articles:


External Links:
NESoHR: North East Secretariat on Human Rights – NESOHR

வேப்பமரத்தில் அற்புதமான "வீரிய ஊக்கி':கால்நடை டாக்டர் கண்டுபிடிப்பு

வேப்பமரத்தில் அற்புதமான "வீரிய ஊக்கி':கால்நடை மருத்துவர் கண்டுபிடிப்பு
 
தேனி:தேனியை ச் சேர்ந்த, கால்நடை அரசு மருத்துவர் உமாகாந்தன், மருந்து, பெட்ரோல் உள்ளிட்டவைகளின் சக்தியை அதிகரிக்கும், "வீரிய
ஊக்கி'யை கண்டுபிடித்து உள்ளார். இதற்கான வேதிப் பொருள், வேப்பமரத்தில் அதிகம் இருப்பது, கண்டறியப்பட்டு உள்ளது. போடி மீனாட்சிபுரத்தை சேர்ந்த இவர், பொள்ளாச்சி கஞ்சம்பட்டி அரசு மருத்துவமனையில் பணிபுரிகிறார். கடந்த எட்டு ஆண்டு ஆராய்ச்சியில், "வீரிய ஊக்கி' (பொட்டன்ஷியேட்டர்) என்ற, ஒரு வகை உப்பை கண்டுபிடித்துள்ளார். அவர் கூறியதாவது:"பென்சிலின்' என்பது "ஆன்டிபயாடிக்' சக்தி கொண்டது. வேப்பமரத்துக்கும், அதே சக்தி உண்டு. வேப்பமரம், பல நூறு ஆண்டுகளாக, அதே சக்தியுடன் உள்ளது; ஆனால், "பென்சிலின்' விஷமாக மாறி வருகிறது.

இதை முன்வைத்து, ஆராய்ச்சி செய்தேன்."நிம்பின்' என்ற வேதிப்பொருள் மூலம், "ஆன்டிபயாடிக்' தன்மையை, வேப்பமரம் அதிகரிக்கச் செய்து கொள்கிறது; "பென்சிலின்', மாற்றிக்கொள்வதில்லை. இந்த மாற்றத்தை உருவாக்கும், "நிம்பின்' குறித்து ஆராயப்பட்டது. அது, "பொட்டன்ஷியேட்டர்' எனப்படும் "வீரிய ஊக்கி உப்பு' என, கண்டறியப்பட்டது. இந்த "வீரிய ஊக்கி' யை, குறைந்த அளவு மருந்துடன் சேர்த்து பயன்படுத்தினால், அதிக வீரியம் கிடைக்கும். குறைந்த அளவு "ஆன்டிபயாடிக்' மருந்து, பயன்படுத்தினால் போதும். இதை, பெட்ரோல், டீசலில் குறிப்பிட்ட அளவு சேர்த்தால், எரிபொருள் சிக்கனம் கிடைக்கும்; மாசு உண்டாக்கும் புகை அளவை குறைக்கலாம். இதே போல மண்ணெண்ணெய், நல்லெண்ணெய், பசும்பால், நெய்யில் சேர்த்து, ஆராய்ச்சி செய்யப்பட்டது; இதில், பயனுள்ள முடிவுகள் கிடைத்தன. விவசாயம் மற்றும் சிமென்ட், ரப்பருடன், சரியான விகித்தில் பயன்படுத்தினால், வீரியம் அதிகரிக்கும்; செலவு குறையும். இதே போல, 14 "வீரிய ஊக்கி' இருப்பதை கண்டுபிடித்துள்ளோம். தற்போது, ஒரு "ஊக்கி' யின் பயனை மட்டுமே கூறியுள்ளோம். அரசிடம், இந்த ஆராய்ச்சியை நிரூபிக்க தயாராக உள்ளேன், என்றார்.
 

ஒற்றைக் காலுடன் உயரமான சிகரத்தைத் தொட்ட வீராங்கனை!

ஒற்றை க் காலுடன் உயரமான சிகரத்தை த் தொட்ட வீராங்கனை!
 
கடந்த, 2011 ஆம் ஆண்டு, ஏப்பிரல், 12 ஆம் நாள், உத்தர ப் பிரதேச த்தலைநகர் இலக்னோவிலிருந்து, தில்லி செல்லும், "பத்மாவதி எக்ஸ்பிரஸ்' ரயிலில், பயணம் செய்தார், தேசிய அளவில், வாலிபால் போட்டிகளில் பங்கேற்ற, அருணிமா சின்கா, 25.

அப்போது, அவர் இருந்த பெட்டியில் நுழைந்த கொள்ளையர்கள், பயணிகளைத் தாக்கி, பணம், நகையைப் பறித்தனர். இதைப் பார்த்த அருணிமா, கொள்ளையர்களை விரட்டினார். எனினும், அதிக எண்ணிக்கையில் இருந்த கொள்ளையர்களை, அவரால் விரட்ட முடியவில்லை.அவர்களிடம் சிக்கிய அந்தப் பெண்ணை சரமாரியாக தாக்கிய கொள்ளையர்கள், ஓடும் ரயிலில் இருந்து வெளியே வீசினர். அடுத்த தண்டவாளத்தில் போய் விழுந்த அந்தப் பெண் மீது, ரயில் ஏறியது. இறந்தே விட்டார் என, பலரும் எதிர்பார்த்த நிலையில், வலது காலை மட்டும் இழந்தார்.

ஓராண்டு சிகிச்சை பெற்ற அந்தப் பெண், காலை இழந்தாலும், நம்பிக்கையை இழக்கவில்லை. கொஞ்சமாக தொங்கிக் கொண்டிருந்த வலது காலில், செயற்கை காலை பொருத்தி, இமயமலை மீது ஏறும் பயிற்சி பெற்றார். அதில் அவர் தேர்ச்சி பெறவே, கடந்த ஏப்ரலில், "உலகின் மிகப் பெரிய சிகரம்' எவரெஸ்ட் மீது ஏறி, சாதனை படைத்தார்.இதன் மூலம், ஒரு காலை இழந்த, எவரெஸ்ட் சிகரம் ஏறிய முதல் பெண் என்ற பெருமையை அருணிமா பெற்றார். பனி சூழ்ந்த எவரெஸ்ட் சிகரத்தில் ஏறியதும், தன் முதுகுப் பையில் இருந்து, இரண்டு திரிசூலங்களை எடுத்து, தரையில் நட்டு வைத்தார்; அருகிலேயே, சுவாமி விவேகானந்தரின் படத்தையும் வைத்தார்; சிவபெருமானின் புகழ் பாடும், பாடல்களைப் பாடினார்.
ஒற்றைக் காலுடன் தன்னை உலகின் மிக உயரமான சிகரத்தை ஏற வைத்த, இறைவனுக்கு நன்றி தெரிவித்தார்.அதற்குப் பிறகு, உலகப் புகழ் பெற்ற அருணிமாவுக்கு, பணம், புகழ் குவியத் துவங்கியுள்ளது. கிடைத்த பணத்தைக் கொண்டு, மாற்றுத் திறனாளிகளுக்கு, விளையாட்டுப் பயிற்சி பள்ளி துவக்க உள்ளார்.
 

சத்தியமங்கலம் வனப்பகுதியில் அரிய வகைக் கழுகுகள்

சத்தியமங்கலம் வனப்பகுதியில் அரிய வகை க் கழுகுகள்
ஈரோடு:அழிவுப்பட்டியலில் உள்ள, மூன்று வகை க் கழுகுகள், சத்தியமங்கலம் வனப்பகுதியில் உள்ளது தெரியவந்துள்ளது.மேற்கு தொடர்ச்சி மலையில், 1. 41 லட்சம் ஹெக்டேர் பரப்பளவில், சத்தியமங்கலம் வனப்பகுதி உள்ளது. இங்கு, 1,250க்கும் மேற்பட்ட யானைகள், 28க்கும் மேற்பட்ட புலிகள், மான்கள், கரடிகள், சிறுத்தைகள் என பல விலங்குகள் வசிக்கின்றன. இந்த வனப்பகுதி, புலிகள் காப்பகமாக அறிவிக்கப்பட்டுள்ளது.தமிழகத்தில், சருகு மான், புள்ளி மான், சாம்பார் மான், குரைக்கும் மான், எலி மான், கட மான் ஆகிய இனங்கள் இங்குதான் வசிக்கின்றன. இங்குள்ள, ஈரோடு மண்டல வனப்பகுதியில், அரிய வகை கழுகுகள் உள்ளதாக, கண்டுபிடிக்கப்பட்டுள்ளது.இதுகுறித்து, வனத்துறை அதிகாரிகள் கூறியதாவது:தமிழகத்தில், 600க்கும் மேற்பட்ட பறவை இனங்கள் இருந்தன. தற்போது, 328 இனங்களே உள்ளன. பிணங்களை தின்று, சுகாதார துப்புரவாளர்களாக விளங்கிய பல பறவைகள், இன்று அழிந்து வரும் பறவைகள் பட்டியலில் இடம் பிடித்துள்ளன.

இந்தியாவில், ஒன்பது வகை கழுகு இனங்கள் உள்ளன. இதில், தமிழகத்தில் மட்டும், நான்கு வகைகள் இருந்தன. தமிழகத்தில் விற்பனையாகி வந்த, கால்நடை வலி நிவாரணியான, டைக்ளோபீனாக் என்ற மருந்து, கழுகுகளுக்கு எமனாக வந்தது.எனவே, டைக்ளோபீனாக் மருந்துக்கு, தமிழகத்தில் தடை விதிக்கப்பட்டுள்ளது. தமிழகத்தில், மாயாறு, மசினகுடி, முதுமலை ஆகிய பகுதிகளில், எகிப்தியன் கழுகுகள், வெண்தலை கழுகுகள், செந்தலை கழுகுகள் ஆகியவை உள்ளதாக, பறவையியல் ஆராய்ச்சியாளர்கள் கண்டனர்.சத்தி வனப்பகுதியிலும், எகிப்தியன் கழுகுகள், வெண்தலை கழுகுகள், செந்தலை கழுகுகள் அதிகம் இருப்பது தெரிய வந்துள்ளது. கழுகுகளின் நடமாட்டத்தை, வனத்துறையினர் கண்காணித்து வருகின்றனர்.இவ்வாறு, அதிகாரிகள் கூறினர்.
 

கோடியிலும் கிடைக்காத மன நிறைவு

கோடியிலும் கிடைக்காத மன நிறைவு
மனநலம் பாதிக்கப்பட்டு, சாலையோரங்களில் சுற்றி திரிபவர்களுக்கு மறுவாழ்வு கொடுக்கும், வெங்கடேசு: நான், சென்னை திரு வான்மியூரைச் சேர்ந்தவன். 10ம் வகுப்பு வரை மட்டுமே படித்திருக்கி றேன். கூரியர் டெலிவரி, மருத்துவமனையில் வார்டு பாய், கம்பி கட்டுவது என, நான் பார்க்காத வேலையே இல்லை. இருந்தாலும், கிடைக்கிற ஓய்வு நேரங்களில், நூலகத்திற்கு செல்லும் பழக்கம் இருந்தது. புத்தர், நபிகள் நாயகம், வள்ளலார் போன்றோரின், புத்தகங்களை படித்த போது, அன்பு ஒன்றை மட்டுமே அவர்கள் வலியுறுத்தி இருந்தனர். இக்கருத்துக்கள், என் மனதில் அப்படியே ஆழமாக பதிந்தன. 1995ல், திருவான்மியூர் பகுதியில், அரை நிர்வாணமாக, ஒரு வட மாநில பெண் சுற்றி திரிந்தார். மற்றவர்கள் வேடிக்கை பார்க்க, நான் முன்வந்து அவரை காப்பகத்தில் சேர்த்து வீடு திரும்பிய போது, எனக்கு ஏற்பட்ட மனதிருப்தி, கோடி ரூபாய் கிடைத்தாலும் வராது. அடுத்த உயிர்கள் மீது அன்பு செலுத்திய போது, உருவான அற்புதமான அனுபவத்தை அன்று தான், உணர்ந்தேன். இந்த அனுபவத்திற்கு பின், குழந்தைகள், பெண்கள், முதியோர் என, சாலையோரங்களில் மனநலம் பாதிக்கப்பட்டு சுற்றி திரிந்த, 1,000த்திற்கும் மேற்பட்டவர்களை, அரசு மற்றும் தனியார் காப்பகங்கள் மற்றும் மருத்துவமனைகளில் சேர்த்திருக்கிறேன். அவர்களுக்கு தெரிந்த மொழியிலேயே பக்குவமாக பேசி, குளிப்பாட்டி, தலை முடியை வாரிவிட்டு, ஆடைகளை அணிவித்து, சாப்பிட வைத்த பின்னரே அங்கு சேர்ப்பேன். சேர்த்த பின்னும், அவர்கள் எப்படி இருக்கின்றனர் என, தொடர்ந்து பார்த்து வருகிறேன். மற்றவர்களுடன் இணைந்து, ஒரு தொண்டு நிறுவனமாகவோ, தனியார் அமைப்பாகவோ இல்லாமல், தனியொரு மனிதனாகவே கடந்த, 18 ஆண்டுகளாக, இச்சேவையை செய்து வருகிறேன். இச்சேவையை செய்யும் போது, ஒரு சில நேரங்களில், வீடு திரும்ப ரொம்ப நேரம் ஆகும்; இருந்தாலும், என் மனைவி சலித்துக் கொள்ளாமல், என்னை ஊக்கப்படுத்துவாள்.
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