passes away லேபிளுடன் இடுகைகளைக் காண்பிக்கிறது. அனைத்து இடுகைகளையும் காண்பி
passes away லேபிளுடன் இடுகைகளைக் காண்பிக்கிறது. அனைத்து இடுகைகளையும் காண்பி

ஞாயிறு, 6 அக்டோபர், 2013

Legendary Vietnamese General passes away at 102

Legendary Vietnamese General passes away at 102

[TamilNet, Saturday, 05 October 2013, 15:58 GMT]
General Vo Nguyen Giap, whose legendary military victories against the occupying armies of France and the USA facilitated the independence and integrity of Vietnam, passed away on Friday evening at the age of 102. Born on 25 August 1911, the former history teacher, who taught a lesson to world imperialism in the second half of 20th century, was a self-taught soldier. General Giap’s book was translated into Tamil by the LTTE in the early 1980s.
General Giap
Giap in 1949. At the age of 37, he was ranked as General by Ho Chi Minh.
General Giap
General Giap photographed in 2008
After the conclusive victory of Vietnam in 1975, against the USA and its puppet government in Saigon, General Giap was politically side lined, especially after the war with China in 1980, political analysts say.

He however continued to occasionally voice on major political trends. He was critical about corruption in Vietnam.

Eezham Tamils, especially the Left among them, were in the forefront in supporting the struggle of the Vietnamese during its crucial years in the late 1960s and early 1970s.

The ideology, strategies and tactics behind the struggle of the Vietnamese were inspirations to the militant independence struggle of Eezham Tamils.

However, Eezham Tamils were thoroughly disappointed to see today’s Vietnam supporting the Rajapaksa regime during and aftermath of the genocidal war in the island.


A 90-member team led by the President of Vietnam was one of the first foreign delegations that came to do business with Rajapaksa immediately after the war, and Colombo media patted the back of the genocidal State in Colombo by highlighting the news of Vietnamese president’s wife going for shopping in Colombo with the wife of Rajapaksa.
General Giap
Ho Chi Minh and General Giap in 1950


செவ்வாய், 2 ஏப்ரல், 2013

Prof Gamlath passes away

Prof Gamlath passes away

[TamilNet, Monday, 01 April 2013, 21:57 GMT]
Veteran Professor of Sinhala, Dr Sucharitha Gamlath passed away at the age of 79 in Colombo on Saturday and the funeral took place on Monday. Prof Gamlath was righteously anti-Establishment throughout his career and for nearly 15 years, the governments in Colombo kept him unemployed, which he faced heroically without compromising on his principles and convictions. To the end he steadfastly stood for the Tamil right to self-determination in the island of Sri Lanka. He was the first Professor of Sinhala at the University of Jaffna, appointed in 1975 (then the Jaffna Campus of the University of Sri Lanka) and his penalisation by the JR Jayawardane government took place in 1980 while he was serving at the University of Jaffna. TamilNet pays tribute to the scholar of a rare genre and expresses condolences to bereaving family members, friends and comrades.
Dr Suchcharitha Gamlath
Veteran Professor of Sinhala, Dr Sucharitha Gamlath (10.03.1934 - 30.03.2013), speaking in Colombo in October 2003 on the occasion of a Sinhala-Tamil cultural meet


In June 2004, Prof. Gamlath delivered the keynote speech in an event organised in Vavuniyaa to mark the launch of first Sinhala publications by the political wing of the LTTE. Puthuvai Raththinathurai and K.V. Balakumaran felicitated him at the event for his unwavering stand in supporting the Tamil self-determination.
He was the first among the signatories in July 2006, who called upon the government in Colombo to stop the war, especially the starvation tactic of waging the war, uphold the rights of Tamils and to return their homes and lands.

Prof Gamlath’s greatest academic contribution is a two-volume English–Sinhala dictionary. In his later days, along with his old friend the late Prof K. Sivathamby, he was working on a Sinhala–Tamil–English dictionary, which he completed but couldn’t get it published.
Quite recently in August 2012, despite his health conditions, he sent a spirited message for the release of a book by Dr. Siva Thiagarajah in London on "Peoples and Cultures of Early Sri Lanka." In his letter, Prof Gamlath tracing the etymology of Demala in Sinhala to Dravida in Sanskrit may be controversial, but the letter shows his outlook of considering the formation of Sinhala and Tamil identities as a phenomenon of historical parallels in the island.
Sinhala Tamil Kalaik-koodal
Prof Gamlath addressing the press on the Sinhala/Tamil literary meet named Sinhala-Tamil Kaliak-koodal in October 2003 in Colombo. To his left: Prof Sivathamby and organisers of the festival Mr. Ajith Parakum, Mr. Rohitha Basana and Mr. Jayathilaka Bandara. To his right: Mr. Dharmasiri Bandaranayaka [TamilNet Library Photo]


A biographical note on Prof Sucharita Gamlath follows:

Sucharitha Gamlath was born on the 10 of March 1934.

He read classical Indian languages and Sinhala language at the University of Ceylon, Peradeniya. He graduated with First Class Honours becoming the first in the Island and carried away the awards, The Rowland’s Gold Medal, The Jayanayake Prize and The Oriental Research Scholarship.

In the same year, he was appointed Assistant Lecturer in Sinhala of the same University. In 1966 he entered the University of London and studied Western and Indian Philosophy, Philosophical Psychology and Aesthetics.

In 1969 he submitted a thesis titled 'A Philosophical Investigation into the Nature and Role of Emotion in Art" comparing Indian and Western aesthetic theories and was awarded the Ph.D degree in Philosophy by the University of London.

In 1970 he was appointed as a Lecturer of the University of Colombo and in 1971 he was promoted as Senior Lecturer. In 1975 he was appointed as Professor of Sinhala Language and Literature of the University of Sri Lanka and was posted to the Jaffna Campus. In 1975/76 he served in Jaffna as the Dean of the Faculty of Humanities, Head of the Departments of Philosophy, English and Sinhala and the Chief Student Counselor.

Being a Marxist since his student days, in the late 1970s he became a sympathizer of the Trotkyist group, Revolutionary Communist League - RCL (now Socialist Equality Party), which was led by the late Keerthi Balasooriya. Soon, he became one of the leading theoreticians of RCL and along with Keerthi Balasooriya, initiated a strong movement to widely popularize Marxist aesthetics theory.

He was a pioneer in introducing the writings of Georgi Plekhanov, Leon Trotsky, André Breton, Walter Benjamin and Terry Eagleton on Marxist literary theory to Sinhala readership. He became the most popular opponent of the then dominant bourgeois idealist literary tradition of the Peradeniya School led by the late Professor Ediriweera Sarachchandra.

Despite being one of the most accomplished academic on Sinhala language as well as on English, Pali and Sanskrit, he was sacked from his university in 1980 by the JR Jayawardane regime due to his strong political stand and his participation in the general strike in 1980. He remained unemployed for almost 15 years without compromising his convictions, and turning down offers extended by foreign universities. Later in 1994, he was reinstated under the government of Chandrika Bandaranayake, but soon left his position voluntarily, frustrated by the level of academic and political degeneration in the university system.

Since the beginning of the Tamil struggle for self-determination, Professor Gamlath has been an ardent defender of the separate state demand. He never vacillated or compromised his position until his death and remained distinctly outspoken in his support for self-determination of the Tamils. He emphasised that the only way to ensure a genuine solidarity between the Tamils and the Sinhalese oppressed is to steadfastly defend the Tamils' right to self-determination and form a separate state.

He was the most outspoken academic who demythologised 'Mahavamsa' and continued to challenge the Sinhala readership to leave behind the 'Mahavamsa' mindset in order to form an alliance with the Tamil oppressed.

During the ceasefire, in October 2003, he became one of the leading intellectual supporters of the initiative in organising the biggest Sinhala-Tamil cultural festival in the recent history. He, along with Professor Karthigesu Sivathamby, voluntarily became spokespersons of the organizing committee led by the Hiru Group. When the event held in Colombo New Town Hall, he was attacked by the right-wing Sinhala Urumaya (now JHU) mobs, he stood with the organizers firmly defending the Tamil people came from the North, East and central highlands.

His longtime friendship with Professor Sivathamby was renewed through the event, and both started working on a massive Sinhala - Tamil - English dictionary. Due to the sudden demise of Prof. Sivathamby in July 2011, Prof Gamalth took the burden of completing it, though he wasn't able to get it published before his death.
Professor Suchcharitha Gamlath honoured by Poet Puthuvai Raththinathurai
Poet and head of the cultural division of the LTTE, Puthuvai Rathinathurai, honouring Prof Sucharitha Gamlath by donning him with a golden shawl at a function in June 2004 at Vavuniyaa, where two books by K.V. Balakumaran were published in Sinhala (Vanniye sita linyuma and Handak nathiyunge hathawatha sakishe handa) [TamilNet Library Photo]

Professor Suchcharitha Gamlath
Prof Gamlath addressing the function in Vavuniyaa in June 2004 [TamilNet Library Photo]
In June 2004, Prof. Gamlath delivered the keynote speech in an event organised in Vavuniyaa to mark the launch of first Sinhala publications by the political wing of the LTTE. Puthuvai Raththinathurai and K.V.Balakumaran felicitated him at the event for his unwavering stand in supporting the Tamil self-determination.

In 2006, with the outbreak of the war, when the government blocked the food convoys to Jaffna, he took the lead to issue a public statement along with leading Sinhala progressives to condemn the policy of starving Tamil people into submission.

He was one of the few people among the Sinhalese who had courage to openly characterise the war as 'Genocide against Tamils' from the very beginning. During 2006 – 2009, he openly wrote in Sinhala media, expressing his views that the ongoing war is a 'genocidal massacre- carried out under the blessings of the Western imperialist regimes.

While being uncompromising in his views on the Tamil national liberation, he remained as the most erudite scholar on Sinhala language with unmatched sophistication. Amongst his numerous publications in Sinhala, one of the greatest contributions was his two volume English - Sinhala dictionary that superseded previous lexicographic works on that area.

He passed away during the early hours on the 30th of March 2013 in Colombo General Hospital, after a brief illness. The funeral took place in Colombo General Cemetery on Monday, 01 April.

Related Articles:
10.09.11   Multilingualism, multiculturalism and Sinhala academia
20.06.04   Southern intellectuals, artists participate in book release
29.10.03   ‘Proud to shed blood to protect Tamils’
27.10.03   Sinhala,Tamil scholars explain joint festival

புதன், 6 மார்ச், 2013

Veteran Eezham Tamil journalist, poet, Parvathinathasivam passes away and Tamilnet news from 27.02. to 5.03.13

 Parvathinathasivam passes away
05.03.13 02:42   Photo

Pulavar Parvathinathasivam, poet, journalist, author and Tamil scholar passed away in Jaffna on Tuesday morning at the age of 77. Coming from an illustrious family of Tamil scholars in Jaffna, Parvathi-natha-sivam was further inspired in his outlook and writings by his association with the renowned Tamil poet Bharathidasan in the late 1950s. Starting his journalistic career with Suthanthiran, he served as editor of the weekly edition of Eezhanaadu daily in Jaffna for a long time in the 1970s and 80s. Later, he worked for Uthayan in the 90s and also contributed to Murasoli, Sanjeevi and Thinakkural. The funeral ceremonies will take place at his family’s present residence at Nanthaavil Lane in Kokkuvil on Wednesday. His ancestral house at Maaviddapuram, coming under the SL military-occupied HSZ for two decades, was released recently, but in a completely razed-down condition.

Pulavar Parvathinathasivam
Pulavar Parvathinathasivam (14.01.1936 - 05.03.2013)
His wish during the last days was praying at the Kaa'li temple in the recently released part of the HSZ at Maaviddapuram. But, that could not be materialised.

Parvathinathasivam’s father was Pa’ndithar M.V. Mahalingasivam and grandfather was Madduvil Kathiraivetpillai. Both were renowned Tamil scholars of their times. Coming from the Arumuga Navalar School of scholarship, his grandfather K. Vetpillai was head teacher of the Navalar School at Chidamparam for a long time.

His paternal uncle M.V. Thirugnanasampantha Pillai, who was editor of Inthu Saathanam, the Tamil edition of The Hindu Organ, in the early 20th century, wrote early Eezham Tamil short stories and novels in the name Sampanthan. His granduncle Saiva Periyar Sivapathasundaram was principal of Victoria College in the 1930s and was one of the leaders of the Jaffna Youth Congress, a pioneer native political movement in the whole of the island in the 1920s.

Born on 14 Jan 1936, Parvathinathasivam had his early schooling at Veemankaamam in Maaviddapuram. He later went to Mahajana College, Thellippazhai, where he studied under illustrious teachers like Kavignar Kathiresam Pillai, Pulavar Sivapathasundaram and T. Shanmugasundaram.

In the late 1950s he went to Annamalai University in Chidamparam, Tamil Nadu, to get his Pulavar Degree. He was a student of Dandapani Desikar, A. Chidamparanathan Chettiyar and T. P. Meenatchisundaram Pillai. It was during those four years he was a regular visitor to Bharathidasan living in Pondicheri. His Dravidian-Marxist outlook was shaped during that time.

Returning to Jaffna, Pulavar was a teacher to London BA students at Ramanathan Academy for sometime. He also taught at various schools in the island, and for a while worked at the Embassy of the People's Republic of China in Colombo, before taking up journalism as his career.

In his journalistic career he was instrumental in bringing out the contributions of many of the academics and writers of his times to limelight and also in introducing many of them to media writing.

His own monthly magazine, Kalaik-ka'n, which he was running with much difficulty in the 1970s, made significant contributions to literary output besides introducing and grooming poets and writers who became popular later.

Many of his poetry and writings over the decades have come in print as several publications. Always in simple appearance and with childlike qualities, he contributed immensely to Eezham Tamil children’s literature. He belongs to a generation that positively contributed to the society with a collective feeling, without expecting anything in return. The memory of his genre would sure inspire generations to come.

Pulavar Parvathinathasivam is survived by daughter Bharathi in Canada and sons Mahalingasivam, Ilango and Balamurali who now carry the family’s flame of teaching and Tamil studies in Jaffna.

* * *


Following is an interview of Pulvar Parvathinathasivam [courtesy: parvathinathasivam.blogspot.com]



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28.02.13 04:02   Photo
Colombo uses international aid, abetment, for structural genocide in Mullaiththeevu
28.02.13 00:40   Photo
Veteran humanitarian Eezham Tamil activist passes away in UK
28.02.13 00:04   Photo
UK High Court blocks Tamil deportations
27.02.13 06:26   Photo
‘Sexual violence against Tamils is premeditated, deliberate’: HRW UK Director

செவ்வாய், 1 ஜனவரி, 2013

Veteran Eezham Tamil activist Rasaiah Navanayagam passes away

Veteran Eezham Tamil activist Rasaiah Navanayagam passes away in London

[TamilNet, Monday, 31 December 2012, 21:46 GMT]
Rasaiah Navanayagam, a veteran Eezham Tamil activist based in the UK, passed away in London on Wednesday at the age of 71. Mr. Navanayagam, who rose in prominence as an activist in UK in the 80s, was instrumental in the formation of several grassroot political and social organizations in London. Recognized for being one of the key organizers of the first Maaveerar Naa'l in London in 1990 with the guidance of the late Col. Kittu, activists who worked with him remember his homeland oriented perspective and his resourcefulness in mobilizing the Tamil community in the UK for political and cultural activities. Mr. Navanayagam’s demise is mourned by a cross-section of the Eezham Tamil community in the UK.

"By being at the forefront of the formation of different organizations, he worked for the liberation struggle through different fronts. He realized long ago that a strong, enlightened people's support is required for the sustenance and success of the struggle," a source close to Mr. Navanayagam told TamilNet.

Mr. Navanayagam, who was suffering from cancer for about a year, passed away in the late hours of 26 December.

He is survived by 2 sons and wife.

Born on 21 July 1941, Mr. Navanayagam came to the UK in 1966 as an Engineering student. Initially working as a Cost Analyst at a private firm, he later became entrenched in political activities as the crisis in the Tamil homeland worsened.

Emerging to prominence as a grassroots mobilizer for the Eezham Tamil cause after Black July remembrance in 1986, he started the Waltham Forest Tamil Sangam in East London borough, intended to function as a political and cultural organization to cater to the needs of the increasing numbers of Eezham Tamils in the UK.

Incidentally, on the 25th anniversary of the above organization held on 26 March 2011, Mr. Navanayagam was awarded the title of 'Waltham Stow Thamizhar Thanthai'.

Assisting in the formation of the Tamil Rehabilitation Branch in London in 1985, he was in charge of the same from 1986-92.

He was also greatly instrumental in the formation of the Tamil Refugee Action Group (TRAG), an organization to assist Eezham Tamil refugees in the UK, in 1986. TRAG was set-up after his extensive interactions with and assistance from the African Refugee Action Group, sources close to him told TamilNet.

In 1989, he became an employee in TRAG as an Immigration Case Worker, while also assisting with the working programme of TRAG’s housing plan for Tamil refugees.

Mr. Navanayagam was also deeply involved in the activities of the Thamizhar Marumalarchchi Sangam since 1985.

He played a key role in organizing the first Tamil Heroes Day (Maaveeral Naa'l) in London in 1990 with the guidance of Col.Kittu.

Besides his keen interest in promoting cultural activities, he took political classes for activists, besides initiating workshops for community building and social empowerment of Tamils in the UK.

"He was very clear on the concept of the nation and sovereignty and he was also an adept in using Marxist theory to elaborate on the national question of Eezham Tamils. He was a committed Tamil nationalist at heart. Till his last days he remained committed to the objectives of the struggle," Mr. Guhan, a veteran activist and a political contemporary of Mr. Navanayagam, told TamilNet.

ஞாயிறு, 7 அக்டோபர், 2012

TamilNet columnist in Asia Pacific passes away

TamilNet columnist in Asia Pacific passes away

[TamilNet, Sunday, 07 October 2012, 10:48 GMT]
TamilNet columnist in the diaspora, writing as Economic and Political Analyst in the Asia Pacific, passed away this week at the age of 73. Retired from the service of an apex world infrastructure of the Establishments, including a tenure that brought him awards from Vietnam, he had first hand experience on 1 per cent of the world oppressing the 99 per cent. Oppressed nations and peoples coming together to change the world order was the pivotal theme of his writings. His commitment to the Tamil Eelam cause was based on his ideology that completion of the national liberation or recognition of the Right of Self-determination of the 6000 odd nations without state is an indispensable preliminary for the Socialist World Order. TamilNet’s inability to reveal his identity even at his demise reflects the nature of oppression Eezham Tamils face today.

TamilNet salutes the selfless services of the columnist and conveys its condolences to the bereaved family members of the noble man.

The columnist, a regular reader of TamilNet, first made contact with its editorial board in July 2004, offering to contribute articles on ‘development’.

Two years after the Establishments-abetted Mu’l’livaaykkaal genocide, and after following TamilNet’s opinion and feature articles, he volunteered to join the team as a columnist in 2011, at the age of 72.

Between September 2011 and April 2012, he authored 10 powerful opinion and feature articles, building upon one another and setting a way forward for the internationalised struggle of the nation of Eezham Tamils.

It seems that he wrote them with a premonition and speed that he should share his thoughts with his nation before his demise. In the last few months he was also actively involved in practically putting into action some of his thoughts on the way forward.

A PDF compilation of all his articles appeared in TamilNet is presented herewith.



Apart from writing articles, he was regularly in touch with TamilNet, coming out with valuable comments on various recent developments.

Excerpts from some of his emails in the last few months are also reproduced herewith, as they could be an eye-opener to many of our political and social activists in the island and in the diaspora:

* * *


March 20, 2012, excerpts of an email to TamilNet editor on solidarity with natural allies:

Though I am not writing anything to TamilNet, I am watching the valiant efforts in exposing the collusion games played in the UNHRC particularly by GoSL,West & India.

We need to do more than exposing. Even the articles by [...] & [...] are not clear on the Way Ahead. Some may call solidarity with natural allies is not practical.

The Mail I am forwarding to you is for your information only. It is an attempt to see how practical is solidarity with natural allies. In my opinion, we have to try very hard and make it practicable as theory teaches that as the only way. [...]

I am sure that all major cities in the world, where Tamil diaspora lives, must be similar. We need to sell the Way Ahead as we see just like the Globalised Establishments are selling the GoSL Way.

* * *


August 09, 2012, an email communication to his friends:

First we need to open our eyes and see the collusion games being played by DFAT, ICG and the like as tools of the International Community of Establishments (ICE) and that is the purpose of understanding geopolitics, which is really the game played by the 1% against the 99%, whether it is to do with the environment or the world economy or the completion of national liberation.

The 1% clearly understands the relationship among the three whereas even the traditional Marxists also do not seem to understand this.

This is the main Lesson that has to be learnt from the disaster of May 2009, not only by the Tamils but also by the entire 99%.

We must remember that Mahinda was only a tool (a tool that jumped up for its chauvinistic end) of the ICE in the May 2009 disaster.

Tamils, particularly Eelam ones, having faced the worst of the disaster should understand the above first and then explain to the rest of the 99%.

If the 99% (initially a critical mass of the 99%) understands and Unites against the 1%, then the 1% will have a battle and the 99% can have a hope.

* * *


July 16, 2012, comment excerpts on TamilNet editorial “Declare for Referendum in any Unity Meeting”:

Suggesting the above to India or the West (Plan A) may be useful only to prove that they will NOT support, at least based on past experience if not on Theoretical Understanding. So we need spend more time on Plan B of Canvassing International Public opinion. The Diaspora is fully capable of this as the Diaspora can easily communicate with Other Nations without State and the oppressed peoples in general. Organising activities like the recently completed International Football Tournament and Multicultural Events can be good opportunities in developing solidarity. No doubt World Tamil Unity based on these objectives should be the starting point.

A very effective Plan B may even make Plan A workable, if the numbers behind Plan B are large enough. Mobilising TN [Tamil Nadu] population is very important.

* * *


July 01, 2012, response to a friendly Sinhala leftist activist (excerpts):

I have not yet read that article fully yet but I thought of responding to this e-mail to put a stop to our fratricidal war of words which should not be allowed to develop like the conflicts among Tamil groups (past and present), or like the conflicts among Left groups or even like the historical blunder of Stalin/Lenin vs Trotsky.

[...]

I was never a member of the LTTE (do not know whether they had any membership even). But, where I differ from the "Marxist" Professors, from many many in the Diaspora (perhaps under pressure from the "IC") and may be from you as well is in the assessment of the "historical role of the LTTE" [...]

I used to have arguments with the professors even during the War on this question of historical role, whenever the professors (unlike Bahu) were more anti LTTE than anti GOSL perhaps under the influence of western democracy & IC rather than under the influence of Marxism, which I consider as a scientific study of society without any laundry marks.

Briefly my assessment of history of Sri Lanka since it became an agent political imperialist to the former imperialists (who now lead the "IC") in 1948 is a history of genocide of Tamils which continues even today except that it was stalemated by the LTTE between 1983 and 2009. If not for the LTTE, the genocide would have been completed within a decade of 1983. I do not care about the non-senses of ‘child soldiers’, ‘human shields’ and even ‘terrorism’.

For me oppression (Whether it is violent or non-violent, armed or unarmed) is terrorism. Opposing oppression in any form is not terrorism and I am always at home to be on the side of resistance, whether enlightened by Marxism or not.

You may recall that Fidel Castro became a Marxist long after the success of the Cuban Revolution. Nelson Mandela was not a Marxist like Ho Chi Minh.

Humanity is facing a leadership crisis. The dark clouds of deteriorating environment, the deepening world economic crisis, and the successful preemption of the completion of national liberation by the globalised establishments currently transforming under the influence of intelligence agencies as an insurance against the establishment of a socialist world order– All indicate a very favourable objective conditions for a revolutionary change.

But the 99% having been submerged under ideology of individualism and egoism, being influenced and divided by the uneven distribution of the bribe/spoils of war & oppression, are suffering from a leadership crisis. History will not forgive us if we engage in the propagation of divisive stories promoted by the oppressor. I consider attacking the "dead LTTE" is one such divisive story, which will help Mahinda and the IC.

Let us concentrate on the immediate goal of completing the national liberation by campaigning among the international public for the recognition of the right of self-determination on nations without state, which is of the order of 6000 and that will be a great unifying force of the 99% if we emphasize that completion of national liberation is an indispensable preliminary for the socialist world order.

* * *


December 25, 2011, excerpts from his comments to a Colombo-based Tamil ‘Marxist’ professor's write-up that appeared elsewhere:

Up to the CFA it was GOSL that was buying the time but after that it was the IC that is buying the time. Like the two party democracies, (UNP & UPFA in Sri Lanka), UN and its organisations (Globalised Establishmets) are also apparently divided, but basically buying time for the member Establishment (GOSL).

Bateman has concluded that Rajapakse requires only two more cycles of UNHRC sessions to finish the accountability, Genocide issues) and unfortunately he thinks Rajapakse will be proved right.

In the UNSG Panel Report, both GOSL and LTTE are blamed which is shamefully repeated by many in the Diaspora without making a distinction between the oppressor and the oppressed and without considering the quantitative differences of the crimes by LTTE and GoSL (1:100?).

Up to the CFA it was GoSL that was buying the time, but after that, it was the IC that is buying the time.

Like the two party democracies (UNP & UPFA in Sri Lanka), UN and its Organisations (Globalised Establishments) are also apparently divided but basically buying time for the member establishment (GoSL).

But further clarifications are needed since pathetically almost all the Diaspora organisations and the TNA (after making all the complaints about India and the West) end up appealing to the very same forces who masterminded and engineered the war against Tamils and now continuing to share the spoils of war showing the mirages of illusive phrases like Development, Reconciliation and prohibiting the use of the word Genocide as if that is to be experienced only by Eelam Tamils.”

“International Community buys the LLRC Report.”

“LLRC encircles ICG, IC.”

Unlike the UNSG Panel Report, the LLRC finds fault only with LTTE and the IC is quite happy with it.

The question is can we prove Bateman Wrong? We have to if we are to survive. The way out is not to beg the Globalised Establishments but to join our Natural Allies.

Related Articles:
24.04.12   The court of international public opinion
30.03.12   Post-UNHRC needs show of Fourth World solidarity
03.01.12   ‘Champions of Change’
20.12.11   Building consensus with universal ideology
03.11.11   Politics of the Way Ahead
10.10.11   Politics of Imperialism
30.09.11   Politics of Human Rights
25.09.11   ‘Politics of Deceit’
15.09.11   Post War Politics of Sri Lanka
07.09.11   Friends, Enemies and Geopolitics

புதன், 23 நவம்பர், 2011

Social activist A C Nadarajah passes away in Jaffna


Social activist A C Nadarajah 

passes away in Jaffna

[TamilNet, Tuesday, 22 November 2011, 05:42 GMT]
Former principal of Vasaavi'laan Central College and former General Manager of Jaffna edition of the Tamil daily Thinakkural passed away in Jaffna on Monday night at the age of 70. He was ailing from cancer and was anticipating death at any time. Yet, even in his last days he was engaged in social work in full swing, especially in reviving educational, social and cultural institutions of his native village Kurumpasiddi, where people are permitted to resettle in parts of the village. But, his more impactful and extensive contributions were in doing charity in Vanni after the war.

A C Nadarajah
A C Nadarajah
After the Vanni War, Mr. Nadarajah was writing a series of over 80 columns titled Karu'naip-paalam (the bridge of compassion) in Thinakkural, through which he was able to raise funds of over 10 million rupees for charity work in Vanni to help the war victims. The charity he instituted was designed in such a way to run independently.

When it became known that he would survive only for a few months, Nadarajah concentrated on a number of activities related to the revival of his village, a part of which was then just permitted for resettlement.

Uprooted from Kurumpasiddi by the occupying SL military 20 years ago, Mr. Nadarajah was spearheading the movement of uprooted people in Jaffna. He led one of the welfare organisations for the uprooted people of Valikaamam North and was voicing for their rights. The tragedy was that, to the end of his life, he could not see his own land and house. That part of Kurumpasiddi is still under SL military occupation.
A C Nadarajah
Mr. Nadarajah was steering Vasavi'laan Central College at a crucial time when the school itself was uprooted, was shifting from place to place and was later functioning for years in temporary sheds built at Urumpiraay Hindu College. Even under those conditions, he was able to maintain quality of education of the institution to the extent the students of his school were excelling in education, producing impressive results in the public examinations.

As a committed educationalist, even after retirement he was involved in a number of educational development activities in the peninsula and was always looked upon with respect in getting advice on educational matters. The educationalist in him reflected in every writings of him in Thinakkural as he touched on a variety of topics ranging from heritage to development. He was writing under the pen names, Yaazh Arasan, Uruththiran, Aasinan and Pulikeasi.

He started his social life as a Leftist, and in his later years turned to society oriented spiritualism.

He was also a theaterist and a sportsman in his younger days.

He was managing Jaffna Thinakkural for 8 years, from 2002 to 2010.

Mr. Nadarajah's life was an illustrated example of his generation that has never lost its spirit and was committed to the society to the very end, despite going through decades of tragedies overshadowing major part of the lifetime.

He leaves behind his wife and two daughters.

A video feature in Tamil, which he gave to TamilNet in 2005 on the story of his village, will be produced herewith in the 2nd lead.

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