mahendran லேபிளுடன் இடுகைகளைக் காண்பிக்கிறது. அனைத்து இடுகைகளையும் காண்பி
mahendran லேபிளுடன் இடுகைகளைக் காண்பிக்கிறது. அனைத்து இடுகைகளையும் காண்பி

வியாழன், 24 மே, 2012

Demand UN-monitored referendum: Mahendran, Communist Party of India

[Video Interview]

Demand UN-monitored referendum: Mahendran, Communist Party of India

[TamilNet, Saturday, 19 May 2012, 13:00 GMT]
We should demand withdrawal of SL military and creation of an atmosphere conducive to conduct an UN-monitored referendum for Eezham Tamils to decide on their political solution, said Mr. C. Mahendran of the Communist Party of India (CPI), interviewed Friday in Oslo by Palaka’ni presenter M.Pirabukannan from Tamil Nadu. If Washington and New Delhi want to refuse our rights, let them try. This is a struggle for justice. The emancipation comes when you realise that rights cannot be won by the mercy of others. Independence is achieved through uprising of people and their resolve. The unity of Tamil Nadu, Eezham Tamils and the diaspora holds the key. The next phase is to evolve joint action based on mass struggle from the three dimensions. I am convinced about big changes taking place in Tamil Nadu. Mu’l’livaaykkaal has brought a historic task on to World Tamils, he further told Palaka'ni.



Mr Mahendran is currently visiting Europe.

Mahendran’s call for a mass struggle jointly undertaken by Tamils in Tamil Nadu, in the island and in the diaspora to make New Delhi and Washington to abide by the wishes of the concerned people, was refreshingly different from the polity of a section in the island and in the diaspora that cite the powers for desperately advocating capitulation to unjustifiable solutions, political observers said.

On Tuesday, using a platform provided by some diaspora Tamils in Norway, the former Norwegian minister and failed peace facilitator, Erik Solheim, said that there is no international support for a new separate state in Sri Lanka and his view is also that of the position of India, and influential parts of the international community in the United States and Europe.

Solheim also rejected the possibility of a referendum. He wanted the Tamils to “behave in an appropriate manner with the international community,” and “abide by the international community,” when they expect the IC to step in.

Mahendran in his interview on Friday said that nobody could say they don’t want Tamil Eelam. He wanted the matter to be decided by democratic voice of the concerned people in a referendum.

Intervention doesn't come from mercy, Mahendran said, adding, “do not have any illusion that you could win the support of the powers such as India and the USA, only by listening to their advice and by abiding them”.

Washington and New Delhi and the voices orchestrated by them, sticking to the position with which they coursed the genocidal war, fail to realize the gravity of the new dimensions that have come in especially in Tamil Nadu after the genocide, political observers comparing Solheim and Mahendran commented.

C. Mahendran
“What affected me most in my life so far is Mu'l'livaaykkaal. It has shaken me,” Mahendran who wrote the first book on Mu’l’livaaykkaal, “Veezhveanen'ru Ninaiththaayoa” (Have you thought that I would fall), told the interviewer Pirabukannan.

While writing the book only I realised that Mu’l’livaaykkaal was not a defeat but it had sawn the seeds waiting for the harvest, Mahendran said.

When Pirabukannan, who is also from Tamil Nadu and living in Norway, raised a comment that there is disbelief in sections of the diaspora about politics in Tamil Nadu taking up the cause of Eezham Tamils, Mahendran cited the changes that have taken place in the grassroots of Tamil Nadu influencing the politics there today.

Political parties are only one of the factors. You need to look at how the working class of people and the grassroots took it and responded to it, Mahendran pointed out.

Elections immediately after Mu’l’livaaykkal might not have brought in changes in the composition of the government. But the situation changed when the grassroots realised, he said, citing the self-immolation sacrifice of 16 activists, including Muthukumaran, in taking the message to the grassroots and changing the perspectives.

“I am convinced that the next big changes are going to take place in Tamil Nadu,” Mahendran said.

In the opinion of political observers, Tamil Nadu with its 70-million population making the bulk of global Tamils could play a lead role in demonstrating to Eezham Tamils and in inspiring them on the directions they should take in the international arena.

In the name of unity for political solution, currently there is a tendency to mobilise Tamil politicians in the island and activists in the diaspora separately, to make them submit to the designs of the powers. USA envisaging ‘new leadership’ to emerge from the ‘minority’ Tamils in ‘Sri Lanka’ to vest them with ‘devolved’ provincial powers, has set the lure, diaspora activists commented.

The so-called leftists among Eezham Tamils, who were up in arms in the island when the USA invaded Vietnam, are naïve today when their own homeland faces all the powers in the world. But, Mahendran rises above in seeing the question of Eezham Tamils not merely as an issue of Tamils but as a universal struggle.

C. Mahendran
Communist party leaders like Mahendran with their understanding and attachment to the issue could do a lot in mobilising a genuine a mass struggle in Tamil Nadu, inspiring and coordinating it with the Eezham Tamils in the island and in the diaspora, and in making New Delhi and Washington to come down in acknowledging realities, the diaspora activists further said.

Chronology:


Related Articles:
17.05.12   Solheim joins orchestration against independence of Eezham T..
06.03.12   Tamil Nadu demands India to declare Rajapaksa guilty of geno..
07.02.12   Eezham Tamils await dividends to come from Mahendran’s book
22.02.11   Diaspora legal activists speak to Palaka'ni on ICC case
27.11.10   Poet Kasi Anandan speaks to Palaka'ni
23.08.10   TamilNet launches Palaka'ni
09.06.10   Exert pressure on Colombo to declare detained LTTE members a..
18.11.08   CPI-led All Party Meeting calls for state-wide protest in Ta..
19.10.08   Indian federal model insufficient to Sri Lanka, says senior ..
02.10.08   CPI-led hunger strike draws thousands in Tamil Nadu

செவ்வாய், 13 மார்ச், 2012

Without international investigation accused will become judge: CPI

Without international investigation accused will become judge: CPI

[TamilNet, Sunday, 11 March 2012, 22:25 GMT]
The Tamil Nadu Assistant Secretary of the Communist Party of India (CPI), Mr C. Mahendran in an interview to Junior Vikatan this week, rejected a statement by the Marxist Communist Party (CPM) central committee member and parliamentarian, TK Rangarajan saying that there is no need for an international investigation on Sri Lanka. Mr Rangarajan’s statement has found opposition even inside his party. Commenting, Mahendran said, he was surprised and he didn’t understand that in what sense Rangarajan had made the statement. Rangarajan should realise that expecting Sri Lanka to conduct the investigations is like appointing the murderer as the judge to deliver justice, Mahendran said.

When the communist ideology argues for the right of even recalling elected representatives, Rangarajan rejecting the idea of conducting a referendum among Eezham Tamils, is contradictory and surprising, Mahendran said.

What is happening in Sri Lanka is a historically continuing genocide. Annihilation of the identity of Tamils is the long-term agenda of the Sinhala chauvinists. It started with the disenfranchisement of plantation Tamils immediately after the independence.

Image
C. Mahendran, the Tamil Nadu assistant secretary of the Communist Party of India (CPI)
Tamils in the island have been fighting through peace means for 35 years and deploying militancy in the next 25 years, just for their fundamental political rights.

In the last days of the war alone, 40,000 were killed in a war without witnesses. How come Rangarajan, a parliamentarian, is unaware of it?

The argument that a genocide crime has to be resolved internally could never be accepted. The international organisations like the UN, International Court of Justice and the UNHRC have been created just to see no state should breach the limits. The international communist movement played an important role in the creation of these institutions.

One could come out with ample evidence to prove why Sri Lanka will not resolve the crisis. If every country were left to resolve issues domestically, many of them would go back to the times of savagery. TKR rejecting international option is surprising, Mahendran observed.

* * *


Why the CPM is on record for opposing the liberation of genocide-affected Eezham Tamils is a puzzle for many.

Those who theoretically explain the phenomenon cite its Stalinist orientation that favours Indian imperialist solutions rather than liberations inside and in the neighbourhood. They cite at the stand of the party on the North Eastern Frontier nations in India and on the war in the tribal belt.

But there are the others who cite at the social structure of the party that is paranoid especially at the national question of Eezham Tamils.

The CPM strongholds are in the states of West Bengal and Kerala in India.

In Kerala the undivided Communist Party came to power in 1957 itself.

After the Russia–China divide of 1960s, the CPM was long dominating the State of West Bengal. It was the ruling force that took up the issue of the liberation of Bengalis in Bangladesh in 1971.

People of Kerala in the long run will be much benefited and will find conducive milieu in the neighbourhood, if on their own they take an articulating stand supporting the universally righteous question of Eezham Tamils, revolting against their own elite in New Delhi and parties like the CPM, is a strong opinion in Tamil Nadu.

The CPM polity is very close to The Hindu establishment in Chennai, is widely known in the circles of political observers.

Chronology:

புதன், 8 பிப்ரவரி, 2012

Eezham Tamils await dividends to come from Mahendran’s book

Eezham Tamils await dividends to come from Mahendran’s book

[TamilNet, Tuesday, 07 February 2012, 22:23 GMT]
“It is not a mere documentation sharing opinion, but it is on the demand for justice by the genocide-surviving Eezham Tamils, the plight of whom has not been experienced by any other society in the world,” writes Communist Party of India stalwart S. Mahendran, in the introduction to his book on the Vanni War. He encapsulates the global shame in a nutshell when he says “Mu’l’li-vaaykkaal is the heroes’ land in the 21st century world, where life was the weapon to claim one’s land.” The book in Tamil, “Veezhveanen’ru Ninaiththaayoa” (Have you thought that I would fall), brought out in December 2011 by veteran media publications Vikatan, Chennai, is on hot sales and has already found overwhelming appreciation among Tamil readers all over the world. Any good book is eventually judged by the impact it makes on society and Eezham Tamils await that dividend to come from the Tamil-speaking world.

Veezhveanen'ru ninaiththaayoa


Image
Tamil Nadu Joint State Secretary of CPI, C. Mahendran
Veezhveanen'ru ninaiththaayoa
Mahendran has taken the task to his heart in writing the book and that is the secret of his success.

“When my heart was stressed by bleeding while writing this, I thought of stopping it. But then I thought of the determination of the people who had stopped breathing at Mu'l'livaaykkaal, and the debate that thought evoked within me gave me the determination to continue writing,” Mahendran says.

A significant feature of the book is that Mahendran orientates it entirely from the people’s point of view, which strengthens his moral right in proclaiming the truth that there was a planned genocide and it is an immediate question for the humanity to attend to.

“Resulting from ethnic animosities harboured for centuries, Mu’l’livaaykkaal was a planned genocide to finish off everything without witnesses,” Mahendran writes. Many of his political contemporaries, academics and media empires in India still suppress their conscience from proclaiming the truth.

A revealing example portrayed in the book showing the depth of the genocidal attitude is the plight of a group of orphan children looked after by a Catholic priest. The priest who was looking after 157 children saw 58 of them killed in shelling. When he managed to reach the barbed-wire camp with the remaining children, the SL military first took away the priest from the crying children and he died in custody according to the SL military. The Tamil children were later taken away to a centre in the South, despite the pleadings of the Church to hand over the children to it.

The book, first serialised in the Chennai-based Tamil weekly Aanantha Vikadan, was stopped in the middle. The concerned pages were torn off by genocidal Sri Lanka before the weekly was allowed for circulation in the island. Truth reaching the people was frightening for many in India and even in Tamil Nadu. However, Aanantha Vikadan brought out a complete publication later.

Mahendran’s book is the first substantial publication in Tamil, narrating the Vanni War

* * *


The reviewer was recently stunned by the naivety of an educated Tamil youth from Chennai who innocently asked whether there are still threats for Tamils in the island even after the LTTE had been crushed.

The reviewer couldn’t help comparing the awareness and emotions Tamil Nadu and its media evoked and showed during the liberation of Bangladesh.

It is against this backdrop, Mahendran writing this book addressed to the Tamil-speaking world with facts, insight, and in a lucid narrative style, makes an immense contribution.

Most of the frames brought out in the book by the author are not new to the Eezham Tamils in the island or even in the diaspora. They were living through it for ages. But there is a Tamil-speaking world outside of them that needs to know the basics.

Perhaps, it is the reality – the dearth of understanding among the general public in Tamil Nadu on the basic facts about what had happened – that might have made Mahendran to confine to simplification of the picture: The details and gravity of the genocide – the extent to which state in Sri Lanka controlled by the Sinhala nation had gone in doing away with the long-struggling nation of Eezham Tamils.

Passing references and remarks evenly distributed throughout the book show that the author is fully aware, and that he has also attempted to imply to the readers, about the India-involved international conspiracy risking even the genocide in engineering a dangerous paradigm for the world humanity.

But the focus of historiography falling on the genocidal and agent state of Sri Lanka, overshadows the role of the larger forces at work and master culprits in the Establishments of the powers, who have not only engineered and allowed the genocide but also sustain it after the war.

The activities of India, USA, China and many others in the aftermath of the war clearly show why, to achieve what, and to achieve it for whom, the genocidal war was conducted.

* * *


Accounts of the tragedies befallen on Eezham Tamils (Eezhaththuk Ka’n’neerk Kathaika’l) have long been written and filmed in Tamil Nadu, after every spurt of violence against Tamils in the island. But the impact being shallow to counter the designs of State in India was explicitly evident during the Vanni War.

A possible reason for the past attitude could be that whatever had happened was projected and seen as the problem of another people, of another country–even though the people affected were Tamil brethren.

But there is a difference now. This time, the deceit and challenges have directly been addressed to the people of Tamil Nadu, pricking the self-respect of every one of them.

Besides, the paradigm set by the powers including India, show that whatever has happened to the nation of Eezham Tamils could happen to any of the nations in the region and elsewhere, whether through genocide, through setting peoples against one another, or through any other means. In our immediate region, if we are unguarded it could happen even to the Sinhalese, Tamils of Tamil Nadu, Malayalis or the Maldivians as well.

On Tuesday, inspiring the entire region, the people of Maldives have successfully demonstrated how a people’s uprising could make a regime to bow down, despite manipulations and props of powers.

No remedy for Eezham Tamils could be achieved unless there is collective struggle directed against the real culprits and unless the message is clear that none of them could achieve their interests without due justice delivered.

Mahendran writes he was stunned by the quest for justice shown by the diaspora.

But the real issue we face is not confined to the Eezham Tamils in the island or diaspora alone. It is the issue of every one of the peoples in the region. Tamil Nadu has the prime responsibility in playing a role.

We need a new historiography going beyond State to bring in an awareness among our people on the new realities of imperialistic nature that have come into our region.

Such a historiography that is not alien to the Marxist ideology of Mahendran would have helped him to focus the issue beyond genocide or war crimes accountability, into another level, where there is no inhibition in proclaiming liberation or independence to Eezham Tamils.

Liberation of Eezham Tamils is a paradigm-setting global test case that has to be upheld in response to new imperialism’s genocidal paradigm experimented in the island. This is a universal issue going well beyond the national confrontation of Tamils and Sinhalese, the right to protection of a people from genocide, or the right to self-determination of a nation.

* * *


If the victors compose literature to parade triumphalism the vanquished also will have their literature to harbour the spirit of struggle with determination, Mahendran concludes his book, comparing the euphoria of one and the plight of the other in the island.

Tamil literary heritage, right from the times of Chilappathikaaram, has a long tradition in making epics out of tragedies, political injustices and social injustices. The tradition continued into folklore, such as the stories of Mathurai Veeran, Kaaththavaraayan, A’n’namaar etc. We even made demi gods out of them either to take psychological revenge on the oppressors or to inspire the spirit of struggle against injustice. In modern times they also became themes for successful entertainment films.

But the inspirations are meaningful only when there are focussed political efforts.

“Veezhveanen’ru Ninaiththaayoa” by a political leader of a progressive party cannot stop merely at documentation, as he himself has said in his introduction.

Veezhveanen'ru ninaiththaayoa

வியாழன், 12 ஆகஸ்ட், 2010

காங்கிரஸில் இனி வாரிசு அரசியல், பணபலத்துக்கு இடமில்லை: இளைஞர் காங்கிரஸ் செயலாளர் மகேந்திரன்


சென்னை, ஆக. 11: "காங்கிரஸ் கட்சியில் இனி வாரிசு அரசியல் மற்றும் பணபலத்துத்துக்கு இடமில்லை. உழைப்பவர்களுக்கு மட்டுமே முக்கியத்துவம் அளிக்கப்படும்' என்று இளைஞர் காங்கிரஸ் அகில இந்திய செயலாளர் மகேந்திரன் தெரிவித்தார்.இளைஞர் காங்கிரஸ் அகில இந்திய செயலாளர்களாக தமிழகத்தைச் சேர்ந்த மகேந்திரன், ஜோதிமணி இருவரும் சமீபத்தில் நியமனம் செய்யப்பட்டனர். இருவரும் தமிழகத்தில் நடைபெற்ற இளைஞர் காங்கிரஸ் தேர்தலில் மாநிலப் பொதுச்செயலாளராக தேர்ந்தெடுக்கப்பட்டவர்கள்.அகில இந்திய செயலராக பொறுப்பேற்ற பிறகு முதன்முறையாக சென்னை வந்த மகேந்திரன், தமிழ்நாடு காங்கிரஸ் கமிட்டி தலைமை அலுவலகமான சத்தியமூர்த்தி பவனுக்கு புதன்கிழமை வந்தார்.அப்போது செய்தியாளர்களிடம் அவர் கூறியதாவது:கடந்த ஜூலை 14-ம் தேதி தமிழகத்திலிருந்து மாநிலப் பொறுப்புக்கு தேர்ந்தெடுக்கப்பட்ட 10 இளைஞர் காங்கிரஸ் நிர்வாகிகளை ராகுல் காந்தி தில்லிக்கு அழைத்திருந்தார். அங்கு அவர் நேர்காணல் நடத்தி சாதாரண விவசாய குடும்பத்தைச் சேர்ந்த என்னை இளைஞர் காங்கிரஸ் அகில இந்திய செயலராக நியமனம் செய்துள்ளார்.இதன் மூலம் காங்கிரஸில் வாரிசு அரசியல் மற்றும் பணபலத்துக்கு இடமில்லை என்பது நிரூபணமாகியுள்ளது. கட்சிக்காக உழைப்பவர்களுக்கு மட்டுமே இனி காங்கிரஸில் முக்கியத்துவம் கிடைக்கும். எனக்கு கிடைத்துள்ள இந்தப் பொறுப்பு தமிழகத்தில் உள்ள 12.5 லட்சம் இளைஞர் காங்கிரஸ் உறுப்பினர்களுக்கு கிடைத்த கௌரவமாகும் என்றார்.
கருத்துக்கள்

துணிந்து இனிக் காங்.கில் சோனியா , இராகுல் குடும்பத்தினருக்க இடமில்லை என்கிறாரே! பதவியில் நீடிப்பாரா? அல்லது தில்லி சென்று சோனியா இராகுல் குடும்ப வழிமுறையினர் தவிர வேறு யாருக்கும் உரிமையில்லை எனக் கூறியதாக விளக்குவரா?
அன்புடன் இலக்குவனார் திருவள்ளுவன்
By Ilakkuvanar Thiruvalluvan
8/12/2010 4:02:00 AM
உங்கள் கருத்தைப் பதிவு செய்யுங்கள் *