Muslims in Mannaar expose systemic inability of SL State in delivering justice to victims
[TamilNet, Sunday, 19 March 2017, 22:48 GMT]
“2 years or 20 years, it doesn't matter. You can't expect real
justice to be delivered by the SL State,” commented Tamil-speaking
Muslim activists in Mannnar while TamilNet recently interviewed three
Muslim women who have been languishing without justice or remedy for 20
years. The occupying Sri Lanka Army shot and killed the fishermen from
Erukkalampiddi-East on 23 May 1997. The massacre took place while the
victims were on their way to the seashore in bicycles carrying their
fishing nets in the early hours of the fateful Friday. The dead bodies
were released to the families on a condition that they signed in a
document stating that their husbands were LTTE members, says 44-year-old
Rifanu Beham Yaseen, the widow of the late Meerasa Marikar Yaseen and a
mother of two girls. Her husband was 32 when he was massacred by the
SLA and Ms Rifanu was one-month pregnant carrying a second child.
82-year-old
Ms Asanamraikkar Pathumuthu, who lost her son, 29-year-old Seyadhu
Hameed Thasmeen on 23 May 1997, is still looking after her grand
daughter, Fathima Jafrina. Fathima's mother has gone seeking employment
in the Middle East. The other daughter, Fathima Jasna, who has been
suffering from trauma, committed suicide in 2010.
Likewise all the three families
were having two daughters. There are no boys to engage in fisheries, the
only livelihood of the families.
In 2010, everyone were shocked to witness the suicide of Fathima Jasna, one of two daughters of Ms Wajeetha Thasmeen, another woman who lost her husband at the same massacre. The girl was caught in trauma for several years. Now, the mother has gone to Middle East seeking job to look after the other girl, Fathima Jaffrina who is being looked after by her 82-year-old grand mother Asanamaraikkar Pathumuthu. Jaffrina's father Seyadhu Hameed Thasmeen was only 29 when he was slain.
The third victim was 31-year-old Samsudeen Abdul Raseed. His wife, Mansila Raseed told TamilNet that all of the victims were relatives and the families have been denied of humanitarian assistance for 20 years. She exposed two documents, one death certificate stating the cause of her husband's death as ‘open punishment’ and the other document denying humanitarian aid citing the SL court ‘finding’ that the massacred men were in a banned area at ‘curfew’ time.
In 2010, everyone were shocked to witness the suicide of Fathima Jasna, one of two daughters of Ms Wajeetha Thasmeen, another woman who lost her husband at the same massacre. The girl was caught in trauma for several years. Now, the mother has gone to Middle East seeking job to look after the other girl, Fathima Jaffrina who is being looked after by her 82-year-old grand mother Asanamaraikkar Pathumuthu. Jaffrina's father Seyadhu Hameed Thasmeen was only 29 when he was slain.
The third victim was 31-year-old Samsudeen Abdul Raseed. His wife, Mansila Raseed told TamilNet that all of the victims were relatives and the families have been denied of humanitarian assistance for 20 years. She exposed two documents, one death certificate stating the cause of her husband's death as ‘open punishment’ and the other document denying humanitarian aid citing the SL court ‘finding’ that the massacred men were in a banned area at ‘curfew’ time.
SL
Government issued identity card of the slain Muslim fisherman Meerasa
Marikar Yaseen. He was 32 when he was executed by the SL military on 23
May 1997 when he went for fishing at Oosi-mukkan-thu'rai in Mannaar
“I don't even have a house of my own to look after my girls,” says Mansila Raseed who is 48 years old now.
The SLA and the SL Police told the SL Courts repeatedly that the three men were in banned area where a nightly curfew was in force. The judges didn't ask why they were killed in execution style after being waylaid by the SLA.
Rifanu Beham Yaseen said that it was not possible to get the dead bodies of anyone being executed during the 90s. “We were only able to get the dead bodies only after signing a document that our husbands were LTTE,” she told TamilNet.
The fellow fishermen had witnessed the massacre from a long distance and went to the seas to escape from the SLA. When they returned they alerted the families on what had happened to their loved ones.
The SLA and the SL Police told the SL Courts repeatedly that the three men were in banned area where a nightly curfew was in force. The judges didn't ask why they were killed in execution style after being waylaid by the SLA.
Rifanu Beham Yaseen said that it was not possible to get the dead bodies of anyone being executed during the 90s. “We were only able to get the dead bodies only after signing a document that our husbands were LTTE,” she told TamilNet.
The fellow fishermen had witnessed the massacre from a long distance and went to the seas to escape from the SLA. When they returned they alerted the families on what had happened to their loved ones.
When this is the case for
the Muslim victims, who have not demanded an independent State like
Eezham Tamils, just imagine the case of Tamil victims who are demanding
justice, Muslim activists in Mannaar commented.
The fishermen were poverty-stricken and were dependent on Veechchu-valai, a net thrown into shallow waters from the shore to catch shrimps, they said.
The fishermen were poverty-stricken and were dependent on Veechchu-valai, a net thrown into shallow waters from the shore to catch shrimps, they said.
SL
regime under Chandrika Bandaranaike Kumaratunga refused even
humanitarian assistance to the affected. The reason given to the wife of
Samsudeen Raseed in 1999 justifies the death citing a court decision
based on SL Police inputs and refused to consider her application for
humanitarian assistance.
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